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Primary publication: ARTA 2015/003
Author(s): Schmitt, Rüdiger
Publication date: 2015
Secondary publication(s): 
Collection: Azerbaijan Museum, Tabriz, Iran
Museum no.: AMT —
Accession no.: 
Provenience: Elbonia ?
Excavation no.: 
Period: Achaemenid (547-331 BC)

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# Packages -------------------

__author__ = "Doğu Kaan Eraslan, <kaaneraslan@gmail.com>"

import re
import itertools

# ---------------------------------

"""

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# Packages ---------------------------------------
import os # Needed for orienting in OS
import bibtexparser # Needed for parsing bibtex files
from bibtexparser.bparser import BibTexParser # Parses the bibtex
from bibtexparser.customization import convert_to_unicode # Converts latex
accents to unicode
import requests # Needed for uploading to zotero server
import pickle # For saving data locally
import json # Needed for converting data to zotero-server friendly format

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\documentclass{beamer}
\mode<presentation>
\setbeameroption{hide notes}
\usepackage{fontspec}
\usepackage{listingsutf8} %Xml'i latexe aktarmak için
\lstset{language=Python}

\usetheme{Warsaw}
%\usecolortheme{beaver}
%\usecolortheme{whale}

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\documentclass[25pt, a1paper, portray, margin=0cm,innermargin=8mm]{tikzposter}
\usepackage{fontspec}
%\usepackage{tikzposter}

\setmainfont{FreeSerif}

\title{\parbox{\linewidth}{\centering{FAL(s):} \\
\centering{Flashcard(s) for Ancient Language(s)}
}}
\institute{\parbox{\linewidth}{\centering{{\'{E}}cole Pratique des Hautes {\'{E}}tudes} \\

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\documentclass{beamer}
\mode<presentation>
\setbeameroption{show notes}
\usepackage{fontspec}
\usetheme{Warsaw}
\usecolortheme{beaver}
\usecolortheme{whale}
\usecolortheme{lily}
\usepackage[bibstyle=verbose,
citestyle=verbose-trad1,

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ποδῶν βάδισις , αὕτη δὲ καὶ ἀνθρώπων· οὐχ ὑπάρχει δὲ τοῖς πλωτῆρσι τόδε ) #_-_# διχῶς δὴ λεγομένου τοῦ κινεῖσθαι νῦν ἐπισκοποῦμεν περὶ τῆς ψυχῆς εἰ καθ '
λον ἡμᾶς , ὥσπερ καὶ τὰ ἐν τῷ ὕδατι ζῷα 423b εἰ διερὸν διεροῦ ἅπτεται ) 7 #_-_# πότερον οὖν πάντων ὁμοίως ἐστὶν ἡ αἴσθησις , ἢ ἄλλων ἄλλως , καθάπερ νῦν 
ρίζειν· δοκεῖ δὲ καὶ ἡ ἀπάτη καὶ ἡ ἐπιστήμη τῶν ἐναντίων ἡ αὐτὴ εἶναι ) 3 #_-_# ὅτι μὲν οὖν οὐ ταὐτόν ἐστι τὸ αἰσθάνεσθαι καὶ τὸ φρονεῖν , φανερόν· τοῦ μ
ς τοῦ ἀτελοῦς ἐνέργεια , ἡ δ ' ἁπλῶς ἐνέργεια ἑτέρα , ἡ τοῦ τετελεσμένου. #_-_# 2 Τὸ μὲν οὖν αἰσθάνεσθαι ὅμοιον τῷ φάναι μόνον καὶ νοεῖν· ὅταν δὲ ἡδὺ ἢ λ
ρώματά ἐστιν ( σημεῖον δ ' ὅτι ἐστὶ γεννητικὰ καὶ ἀκμὴν ἔχει καὶ φθίσιν ) #_-_# ὥστ ' εἶχεν ἂν καὶ τὰ ὀργανικὰ μέρη τῆς πορείας. 7 Ἀλλὰ μὴν οὐδὲ τὸ λογισ
ρον· ἡ μὲν γὰρ οὐ μᾶλλον νοήσει , τῷ δ ' οὐθὲν ἔσται μᾶλλον δι ' ἐκεῖνο ) #_-_# οὐθὲν ἄρα ἔχει ψυχὴν σῶμα μὴ μόνιμον <ὂν> ἄνευ αἰσθήσεως. 5 ἀλλὰ μὴν εἴγε
εριφορὰ νόησις. Ἀεὶ δὲ δὴ τί νοήσει ( δεῖ γάρ , εἴπερ ἀΐδιος ἡ περιφορά ) #_;_# Τῶν μὲν γὰρ πρακτικῶ