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January 13, 2014 04:40
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Prince of Networks, http://www.re-press.org/book-files/OA_Version_780980544060_Prince_of_Networks.pdf , page 89 | |
For Latour all reality is political, | |
not because human power inexorably shapes the truth, but because truth | |
and reality are assembled through chains of actors in the same way that | |
bills go through Congress: slightly transformed and translated at each step, | |
and failing as often as they succeed. All reality is political, but not all poli- | |
tics is human. | |
referring to the ‘cosmopolitics’ of his friend Isabelle Stengers, | |
Latour speaks of a redefined political order that ‘brings together stars, pri- | |
ons, cows, heavens, and people, the task being to turn this collective into a | |
“cosmos” rather than an “unruly shambles”’ (PH, p. 261). It is no accident | |
that Latour’s book | |
Politics of Nature | |
is translated into German as | |
Das Parlament | |
der Dinge | |
: ‘The Parliament of Things’. We must liberate politics from the | |
narrowly human realm and allow prions and the ozone hole to speak as well. | |
Whether babble is reduced by reason (Socrates) or by power (Callicles), in ei- | |
ther case political | |
mediators | |
are eliminated. Latour’s position is not just more | |
politically attractive than this, but more metaphysically acute. |
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