In the beginning God created the heavens and the earth.
Upon emergence, the great brain mapped out perfection and chaos.
Now the earth was formless and desolate, and there was darkness upon the surface of the watery deep, and God's active force was moving about over the surface of the waters.
Now, this chaos was unstructured and empty, and it appeared as raw experience. And the brain's influence was bound to this experience.
And God said: "Let there be light." Then there was light.
The great brain then observed its experience, and there was observation.
After that God saw that the light was good, and God began to divide the light from the darkness.
It defined observation itself as good, and separate from the experience itself.
God called the light Day, but the darkness he called Night. And there was evening and there was morning, a first day.
The great brain thus created a separation, calling the observation light and the experience dark. And there was the fading of the first darkness into light, the first sensation.
Then God said: "Let there be an expanse between the waters, and let there be a division between the waters and the waters."
The great brain then defined great distances between aspects of experience.
Then God went on to make the expanse and divided the waters beneath the expanse from the waters above the expanse. And it was so.
So the brain divided experience into lower and higher experiences.
God called the expanse Heaven. And there was evening and there was morning, a second day.
And called the higher one perfection. And there was another cycle of experience and observation, the second sensation.
Then God said: "Let the waters under the heavens be collected together into one place, and let the dry land appear." And it was so.
Then the brain defined some lower experience as joined together, and bodies appeared.
God called the dry land Earth, but the collecting of the waters, he called Seas. And God saw that it was good.
The great brain called these bodies "objects", collectively, the land, and called the stuff in between, "actions", collectively, the flow.
Then God said: "Let the earth cause grass to sprout, seed-bearing plants and fruit trees according to their kinds, yielding fruit along with seed on the earth." And it was so.
Then the great brain defined a special type of object, the tree, which grows and bears fruit and reproduces.
And the earth began to produce grass, seed-bearing plants and trees yielding fruit along with seed, according to their kinds. Then God saw that it was good.
And so the objects produced a wide variety of reproducing trees, each bearing fruit of their own kind. And the brain felt that was good.
And there was evening and there was morning, a third day.
And there was experience and observation, a third sensation.
Then God said: "Let there be luminaries in the expanse of the heavens to make a division between the day and the night, and they will serve as signs for seasons and for days and years.
Then the brain defined links to perfection, which can be used to orient oneself through the cycles.
They will serve as luminaries in the expanse of the heavens to shine upon the earth." And it was so.
The links to perfection appear as light shining down on the objects.
And God went on to make the two great luminaries, the greater luminary for dominating the day and the lesser luminary for dominating the night, and also the stars.
And so the great brain continued, and defined a bright light to guide observation and a dim light to guide experience oriented with links to perfection.
Thus God put them in the expanse of the heavens to shine upon the earth
Thus, god defined sources from the perfection to illuminate the objects
and to dominate by day and by night and to make a division between the light and the darkness. Then God saw that it was good.
of observation and experience and to make a distinction between observation and experience.
And there was evening and there was morning, a fourth day.
And there was experience and observation, the fourth sensation.
Then God said: "Let the waters swarm with living creatures, and let flying creatures fly above the earth across the expanse of the heavens."
Then the great brain defined drones from the possible actions, some of which could move between the chaos and perfection.
And God created the great sea creatures and all living creatures that move and swarm in the waters according to their kinds and every winged flying creature according to its kind. And God saw that it was good.
And the brain define the bound drones and the free drones, and the felt that it was good.
With that God blessed them, saying: "Be fruitful and become many and fill the waters of the sea, and let the flying creatures become many in the earth."
With that the brain granted them a free life, instilling in them a sense of evolving and reproducing in both the chaotic and perfected action spaces.
And there was evening and there was morning, a fifth day.
And there was experience and observation, the fifth sensation.
Then God said: "Let the earth bring forth living creatures according to their kinds, domestic animals and creeping animals and wild animals of the earth according to their kinds." And it was so.
Then the great brain defined drones from the possible objects, some controlled and some uncontrolled, of all kinds.
And God went on to make the wild animals of the earth according to their kinds and the domestic animals according to their kinds and all the creeping animals of the ground according to their kinds. And God saw that it was good.
And the brain went on to defined the various controlled and uncontrolled object drones, and felt it was good.
Then God said: "Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every creeping animal that is moving on the earth."
Then the great brain defined the self to be structured similar to the brain, which is in controlled interaction with the action drones and the object drones.
And God went on to create the man in his image, in God's image he created him; male and female he created them.
And the brain defined the self to be a reflection of the brain itself. The pairs which go together were defined as well.
Further, God blessed them, and God said to them: "Be fruitful and become many, fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving on the earth."
Then, the brain granted them a free life, instilling in them a sense of evolving and reproducing, and filling the land yet not being controlled by it, and being in controlled interaction with the action drones of the flow and those reaching perfection and those bound as object drones.
Then God said: "Here I have given to you every seed-bearing plant that is on the entire earth and every tree with seed-bearing fruit. Let them serve as food for you.
Then the brain instilled in the drones a sense that it gave them every possible tree and their fruits, serving as food for the soul.
And to every wild animal of the earth and to every flying creature of the heavens and to everything moving on the earth in which there is life, I have given all green vegetation for food." And it was so.
And to every wild object drone and those moving to perfection and everything in between which is a drone, they were instilled with a sense that the brain has diven them the trees for food.
After that God saw everything he had made, and look! it was very good. And there was evening and there was morning, a sixth day.
And after that, the brain observed its creation, and felt it was good. And there was experience and observation, a sixth sensation.