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Last active June 9, 2019 18:53
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{
"cells": [
{
"cell_type": "code",
"execution_count": 1,
"metadata": {},
"outputs": [],
"source": [
" \n",
" %reload_ext pidgin"
]
},
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"cell_type": "code",
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"<pre class=\"ipython\"><code>science_vs_literature: &quot;https://sci-hub.tw/https://link.springer.com/chapter/10.1007/978-1-349-25934-2_20&quot;</code></pre>\n"
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" science_vs_literature: \"https://sci-hub.tw/https://link.springer.com/chapter/10.1007/978-1-349-25934-2_20\""
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" science_vs_literature: \"https://sci-hub.tw/https://link.springer.com/chapter/10.1007/978-1-349-25934-2_20\""
]
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"cell_type": "code",
"execution_count": 4,
"metadata": {},
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{
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"text/html": [
"<pre class=\"ipython\"><code>neutral_language: \\</code></pre>\n",
"<blockquote>\n",
"<p>As far as science is concerned language is simply an instrument, which it profits it to make as transparent and neutral as possible; it is subordinate to the matter of science (workings, hypotheses, results) which, so it is said, exists outside language and precedes it. On the one hand and first there is the content of the scientific message, which is everything, on the other hand and next, the verbal form responsible for expressing that content, which is nothing ....</p>\n",
"</blockquote>\n"
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"text/plain": [
" neutral_language: \\\n",
"> As far as science is concerned language is simply an instrument, which it profits it to make as transparent and neutral as possible; it is subordinate to the matter of science (workings, hypotheses, results) which, so it is said, exists outside language and precedes it. On the one hand and first there is the content of the scientific message, which is everything, on the other hand and next, the verbal form responsible for expressing that content, which is nothing .... "
]
},
"metadata": {},
"output_type": "display_data"
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],
"source": [
" neutral_language: \\\n",
"> As far as science is concerned language is simply an instrument, which it profits it to make as transparent and neutral as possible; it is subordinate to the matter of science (workings, hypotheses, results) which, so it is said, exists outside language and precedes it. On the one hand and first there is the content of the scientific message, which is everything, on the other hand and next, the verbal form responsible for expressing that content, which is nothing .... "
]
},
{
"cell_type": "code",
"execution_count": 5,
"metadata": {},
"outputs": [
{
"data": {
"text/plain": [
"{'science_vs_literature': 'https://sci-hub.tw/https://link.springer.com/chapter/10.1007/978-1-349-25934-2_20',\n",
" 'neutral_language': '> As far as science is concerned language is simply an instrument, which it profits it to make as transparent and neutral as possible; it is subordinate to the matter of science (workings, hypotheses, results) which, so it is said, exists outside language and precedes it. On the one hand and first there is the content of the scientific message, which is everything, on the other hand and next, the verbal form responsible for expressing that content, which is nothing ....'}"
]
},
"execution_count": 5,
"metadata": {},
"output_type": "execute_result"
},
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code>__annotations__</code></pre>\n"
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"text/plain": [
" __annotations__"
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"output_type": "display_data"
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"source": [
" __annotations__"
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{
"cell_type": "code",
"execution_count": 7,
"metadata": {},
"outputs": [
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code>smash_the_patriarchy: \\</code></pre>\n",
"<blockquote>\n",
"<p>Scientific discourse believes itself to be a superior code; writing aims at being a total code, including its own forces of destruction. It follows that writing alone can smash the theological idol set up by a paternalistic science, refuse to be terror-stricken by what is wrongly thought of as the 'truth' ofthe content and of reasoning, and open up all three dimensions of language to research, with its subversions of logic, its mixing of codes, its shifts of meaning, dialogues and parodies ....</p>\n",
"</blockquote>\n"
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"text/plain": [
" smash_the_patriarchy: \\\n",
"> Scientific discourse believes itself to be a superior code; writing aims at being a total code, including its own forces of destruction. It follows that writing alone can smash the theological idol set up by a paternalistic science, refuse to be terror-stricken by what is wrongly thought of as the 'truth' ofthe content and of reasoning, and open up all three dimensions of language to research, with its subversions of logic, its mixing of codes, its shifts of meaning, dialogues and parodies .... "
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"source": [
" smash_the_patriarchy: \\\n",
"> Scientific discourse believes itself to be a superior code; writing aims at being a total code, including its own forces of destruction. It follows that writing alone can smash the theological idol set up by a paternalistic science, refuse to be terror-stricken by what is wrongly thought of as the 'truth' ofthe content and of reasoning, and open up all three dimensions of language to research, with its subversions of logic, its mixing of codes, its shifts of meaning, dialogues and parodies .... "
]
},
{
"cell_type": "code",
"execution_count": 9,
"metadata": {},
"outputs": [
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code>pleasure:\\</code></pre>\n",
"<blockquote>\n",
"<p>There is, finally between science and literature, a third margin which science must reconquer, that of pleasure. In a civilization entirely brought up by monotheism to the idea of sin, where every value is attained through suffering, the word 'pleasure' has an unfortunate ring; there is something frivolous, trivial and incomplete about it. ... Yet 'pleasure', as we are readier to admit these days, implies an experience much vaster and more meaningful than the mere satisfaction of a 'taste'.</p>\n",
"</blockquote>\n"
],
"text/plain": [
" pleasure:\\\n",
"> There is, finally between science and literature, a third margin which science must reconquer, that of pleasure. In a civilization entirely brought up by monotheism to the idea of sin, where every value is attained through suffering, the word 'pleasure' has an unfortunate ring; there is something frivolous, trivial and incomplete about it. ... Yet 'pleasure', as we are readier to admit these days, implies an experience much vaster and more meaningful than the mere satisfaction of a 'taste'."
]
},
"metadata": {},
"output_type": "display_data"
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"source": [
" pleasure:\\\n",
"> There is, finally between science and literature, a third margin which science must reconquer, that of pleasure. In a civilization entirely brought up by monotheism to the idea of sin, where every value is attained through suffering, the word 'pleasure' has an unfortunate ring; there is something frivolous, trivial and incomplete about it. ... Yet 'pleasure', as we are readier to admit these days, implies an experience much vaster and more meaningful than the mere satisfaction of a 'taste'."
]
},
{
"cell_type": "code",
"execution_count": null,
"metadata": {},
"outputs": [],
"source": []
}
],
"metadata": {
"kernelspec": {
"display_name": "p6",
"language": "python",
"name": "other-env"
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"language_info": {
"codemirror_mode": {
"name": "ipython",
"version": 3
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"file_extension": ".py",
"mimetype": "text/x-python",
"name": "python",
"nbconvert_exporter": "python",
"pygments_lexer": "ipython3",
"version": "3.6.8"
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"nbformat": 4,
"nbformat_minor": 4
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