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{
"cells": [
{
"cell_type": "code",
"execution_count": 2,
"metadata": {},
"outputs": [],
"source": [
"\n",
" %reload_ext pidgin"
]
},
{
"cell_type": "code",
"execution_count": 3,
"metadata": {},
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{
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"text/html": [
"<pre class=\"ipython\"><code>beginners: &quot;https://www.goodreads.com/book/show/176792.Introducing_Foucault&quot;</code></pre>\n",
"<h1 id=\"introducing-foucault\">Introducing Foucault</h1>\n",
"<p><a href=\"https://www.goodreads.com/book/show/176792.Introducing_Foucault\"><img src=\"https://images.gr-assets.com/books/1483993025l/176792.jpg\" /></a></p>\n"
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"text/plain": [
" beginners: \"https://www.goodreads.com/book/show/176792.Introducing_Foucault\"\n",
" \n",
"\n",
"# Introducing Foucault\n",
"\n",
"[![](https://images.gr-assets.com/books/1483993025l/176792.jpg)]({{beginners}})\n"
]
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"source": [
" beginners: \"https://www.goodreads.com/book/show/176792.Introducing_Foucault\"\n",
" \n",
"\n",
"# Introducing Foucault\n",
"\n",
"[![](https://images.gr-assets.com/books/1483993025l/176792.jpg)]({{beginners}})\n"
]
},
{
"cell_type": "code",
"execution_count": 8,
"metadata": {},
"outputs": [
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code> language_counter_memory_practice: &#39;http://pages.mtu.edu/~rlstrick/rsvtxt/foucault1&#39;</code></pre>\n",
"<p><a href=\"http://pages.mtu.edu/~rlstrick/rsvtxt/foucault1\"><img src=\"https://images-na.ssl-images-amazon.com/images/I/518XAxzebvL._SX322_BO1,204,203,200_.jpg\" /></a></p>\n"
],
"text/plain": [
" language_counter_memory_practice: 'http://pages.mtu.edu/~rlstrick/rsvtxt/foucault1'\n",
"[![](https://images-na.ssl-images-amazon.com/images/I/518XAxzebvL._SX322_BO1,204,203,200_.jpg)]({{language_counter_memory_practice}})\n",
" "
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},
"metadata": {},
"output_type": "display_data"
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"source": [
" language_counter_memory_practice: 'http://pages.mtu.edu/~rlstrick/rsvtxt/foucault1'\n",
"[![](https://images-na.ssl-images-amazon.com/images/I/518XAxzebvL._SX322_BO1,204,203,200_.jpg)]({{language_counter_memory_practice}})\n",
" "
]
},
{
"cell_type": "code",
"execution_count": 20,
"metadata": {},
"outputs": [
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code>spatial_temporal: \\</code></pre>\n",
"<p>... it stands for a remarkably profound attempt to elaborate the conditions of any text, both the conditions of its spatial dispersion and its temporal deployment.</p>\n"
],
"text/plain": [
" spatial_temporal: \\\n",
"... it stands for a remarkably profound attempt to elaborate the conditions of any text, both the conditions of its spatial dispersion and its temporal deployment. "
]
},
"metadata": {},
"output_type": "display_data"
}
],
"source": [
" spatial_temporal: \\\n",
"... it stands for a remarkably profound attempt to elaborate the conditions of any text, both the conditions of its spatial dispersion and its temporal deployment. "
]
},
{
"cell_type": "code",
"execution_count": 16,
"metadata": {},
"outputs": [
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code>function_of_an_author:\\</code></pre>\n",
"<blockquote>\n",
"<p>..., the function of an author is to characterize the existence, circulation, and operation of certain discourses within a society.</p>\n",
"</blockquote>\n"
],
"text/plain": [
" function_of_an_author:\\\n",
"> ..., the function of an author is to characterize the existence, circulation, and operation of certain discourses within a society. "
]
},
"metadata": {},
"output_type": "display_data"
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"source": [
" function_of_an_author:\\\n",
"> ..., the function of an author is to characterize the existence, circulation, and operation of certain discourses within a society. "
]
},
{
"cell_type": "code",
"execution_count": 7,
"metadata": {},
"outputs": [
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code> language_counter_memory_practice: &#39;http://pages.mtu.edu/~rlstrick/rsvtxt/foucault1&#39;</code></pre>\n",
"<div class=\"figure\">\n",
"<img src=\"https://images-na.ssl-images-amazon.com/images/I/518XAxzebvL._SX322_BO1,204,203,200_.jpg\" />\n",
"\n",
"</div>\n",
"<pre class=\"ipython\"><code>author_function:\\</code></pre>\n",
"<blockquote>\n",
"<p>However, it would be false to consider the function of the author as a pure and simple reconstruction after the fact of a text given as passive material, since a text always bears a number of signs that refer to the author. Well known to grammarians, these textual signs are personal pronouns, adverbs of time and place, and the conjugation of verbs. But it is important to note that these elements have a different bearing on texts with an author and on those without one. In the latter, these &quot;shifters&quot; refer to a real speaker and to an actual deictic situation, with certain exceptions such as the case of indirect speech in the first person. When discourse is linked to an author, however, the role of &quot;shifters&quot; is more complex and variable. It is well known that in a novel narrated in the first person, neither the first person pronoun, the present indicative tense, nor, for that matter, its signs of localization refer directly to the writer, either to the time when he wrote, or to the specific act of writing; rather, they stand for a 'second self' whose similarity to the author is never fixed and undergoes considerable alteration within the course of a single book. It would be as false to seek the author in relation to the actual writer as to the fictional narrator; the &quot;author-function arises out of their scission-in the division and distance of the two. One might object that this phenomenon only applies to novels or poetry, to a context of &quot;quasi-discourse,&quot; but, in fact, all discourse that supports this &quot;author-function&quot; is characterized by this plurality of egos.</p>\n",
"</blockquote>\n"
],
"text/plain": [
" language_counter_memory_practice: 'http://pages.mtu.edu/~rlstrick/rsvtxt/foucault1'\n",
"![](https://images-na.ssl-images-amazon.com/images/I/518XAxzebvL._SX322_BO1,204,203,200_.jpg)\n",
" \n",
" author_function:\\\n",
"> However, it would be false to consider the function of the author as a pure and simple reconstruction after the fact of a\n",
"text given as passive material, since a text always bears a number of signs that refer to the author. Well known to grammarians, these textual signs are personal pronouns, adverbs of time and place, and the conjugation of verbs. But it is important to note that these elements have a different bearing on texts with an author and on those without one. In the latter, these \"shifters\" refer to a real speaker and to an actual deictic situation, with certain exceptions such as the case of indirect speech in the first person. When discourse is linked to an author, however, the role of \"shifters\" is more complex and variable. It is well known that in a novel narrated in the first person, neither the first person pronoun, the present indicative tense, nor, for that matter, its signs of localization refer directly to the writer, either to the time when he wrote, or to the specific act of writing; rather, they stand for a 'second self' whose similarity to the author is never fixed and undergoes considerable alteration within the course of a single book. It would be as false to seek the author in relation to the actual writer as to the fictional narrator; the \"author-function arises out of their scission-in the division and distance of the two. One might object that this phenomenon only applies to novels or poetry, to a context of \"quasi-discourse,\" but, in fact, all discourse that supports this \"author-function\" is characterized by this plurality of egos. "
]
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"metadata": {},
"output_type": "display_data"
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"source": [
" author_function:\\\n",
"> However, it would be false to consider the function of the author as a pure and simple reconstruction after the fact of a\n",
"text given as passive material, since a text always bears a number of signs that refer to the author. Well known to grammarians, these textual signs are personal pronouns, adverbs of time and place, and the conjugation of verbs. But it is important to note that these elements have a different bearing on texts with an author and on those without one. In the latter, these \"shifters\" refer to a real speaker and to an actual deictic situation, with certain exceptions such as the case of indirect speech in the first person. When discourse is linked to an author, however, the role of \"shifters\" is more complex and variable. It is well known that in a novel narrated in the first person, neither the first person pronoun, the present indicative tense, nor, for that matter, its signs of localization refer directly to the writer, either to the time when he wrote, or to the specific act of writing; rather, they stand for a 'second self' whose similarity to the author is never fixed and undergoes considerable alteration within the course of a single book. It would be as false to seek the author in relation to the actual writer as to the fictional narrator; the \"author-function arises out of their scission-in the division and distance of the two. One might object that this phenomenon only applies to novels or poetry, to a context of \"quasi-discourse,\" but, in fact, all discourse that supports this \"author-function\" is characterized by this plurality of egos. "
]
},
{
"cell_type": "code",
"execution_count": 19,
"metadata": {},
"outputs": [
{
"data": {
"text/html": [
"<pre class=\"ipython\"><code>open_questions:\\</code></pre>\n",
"<blockquote>\n",
"<p>New questions will be heard:</p>\n",
"</blockquote>\n",
"<blockquote>\n",
"<ul>\n",
"<li>What are the modes of existence of this discourse?</li>\n",
"<li>Where does it come from; how is it circulated; who controls it?</li>\n",
"<li>What placements are determined for possible subjects?</li>\n",
"<li>Who can fulfill these diverse functions of the subject?</li>\n",
"</ul>\n",
"</blockquote>\n",
"<blockquote>\n",
"<p>Behind all these questions we would hear little more than the murmur of indifference:</p>\n",
"<ul>\n",
"<li>&quot;What matter who's speaking?&quot;</li>\n",
"</ul>\n",
"</blockquote>\n"
],
"text/plain": [
" open_questions:\\\n",
"> New questions will be heard:\n",
"\n",
">\n",
"* What are the modes of existence of this discourse?\n",
"* Where does it come from; how is it circulated; who controls it?\n",
"* What placements are determined for possible subjects?\n",
"* Who can fulfill these diverse functions of the subject?\n",
"\n",
"> Behind all these questions we would hear little more than the murmur of indifference:\n",
">\n",
"* \"What matter who's speaking?\" "
]
},
"metadata": {},
"output_type": "display_data"
}
],
"source": [
" open_questions:\\\n",
"> New questions will be heard:\n",
"\n",
">\n",
"* What are the modes of existence of this discourse?\n",
"* Where does it come from; how is it circulated; who controls it?\n",
"* What placements are determined for possible subjects?\n",
"* Who can fulfill these diverse functions of the subject?\n",
"\n",
"> Behind all these questions we would hear little more than the murmur of indifference:\n",
">\n",
"* \"What matter who's speaking?\" "
]
},
{
"cell_type": "code",
"execution_count": 2,
"metadata": {},
"outputs": [],
"source": [
" open_culture: \"http://www.openculture.com/2015/07/an-animated-introduction-to-michel-foucault-philosopher-of-power.html\""
]
},
{
"cell_type": "code",
"execution_count": null,
"metadata": {},
"outputs": [],
"source": []
}
],
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"display_name": "p6",
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"file_extension": ".py",
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"name": "python",
"nbconvert_exporter": "python",
"pygments_lexer": "ipython3",
"version": "3.6.8"
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